Genesis 29 – Jacob seeks a familial wife, Canaan follows suit; Jacob, Rachel, Leah

Isaac commands Jacob not to find a wife of the people of Canaan, instead he sends him to marry one of his first cousins, daughters of Laban.

Esau follows suite, after taking wives of the Hittites which bothered his mother and father, he goes to somewhat more distant relatives to marry within: Mahalath, the daughter of his uncle Ishmael.

Jacob leaves Beer-sheba on his way toward Haran when he experiences a dream: A ladder connects the top of heaven set upon the earth, with angels ascending and descending it. Jehovah stands at the top and repeats his promise to Isaac (this is your land, your seed will be plenty in all directions, all families of the earth will be blessed.

Genesis 29:15 – And, behold, I am with thee, and will keep thee whithersoever thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.

So there is a “completion” to this promise, that Jehovah will leave him once he has done all he has promised for Jacob.

29:16 – And Jacob awaked out of his sleep, and he said, Surely Jehovah is in this place; and I knew it not. And he was afraid, and said, How dreadful is this place! this is none other than the house of God, and this is the gate of heaven.

Afraid, dreadful. Words to describe the house of God and the gate of heaven? The concept that Jehovah is not at places at once looks to be a belief Jacob carried. Is this why Jacob would travel and “fear” despite being told not to?

Jacob arrives in the land of his uncle Laban. He meets Rachel at a watering hole with her sheep and everyone is introduced. Laban offers Jacob wages for his work as Jacob stays with him, and Jacob requested the hand of his younger daughter, Rachel (described as beautiful and well favored) over Leah his eldest daughter (described as tender eyed, sore to the eyes?)

Jacob promises 7 years of work for the hand of Rachel.

After the 7 years, he calls in his promise and in the midst of the wedding night, Laban switches Rachel with Leah, and Jacob sleeps with her that night. Was she veiled the whole time where Jacob could not tell? Was he drunken the way Lamech was when his two daughters were able to sleep with him? Laban exclaims that it’s not his culture to give away his youngest daughter before the eldest to explains his guile.

Jacob is offered 7 more years of work for the hand of Rachel.

Jacob prefers Rachel over Leah, aka “Jehovah saw that Leah was hated” so what does Jehovah do? He closes Rachel’s womb and opens Leah’s. Leah begins to give birth:

  1. Reuben – “Because Jehovah hath looked upon my affliction; for now my husband will love me”
  2. Simeon – “Because Jehovah hath heard that I am hated, he hath give me this son also”
  3. Levi – “Now this time will my husband be joined unto me, because I have borne him three sons.
  4. Judah – “This time I will praise Jehovah”
Leah pregnant
Four births for Leah while Jacob loved Rachel. Once again Jehovah intervenes for these births. Can we say for certain Jacob was the father while he “hated” Leah?

Was she not praising Jehovah before? Seems like she was, but maybe she wasn’t giving proper thanks for the previous 3 children Jehovah had given her. Is it possible that Jacob was NOT sleeping with Leah (after all we know he loved Rachel more) so, with Jehovah’s intervention (as with Sarah and Rebekah), Leah gives birth? After all, after Levi was born, Leah exclaims “Now this time will my husband be joined unto me.”

Are these 4 children another example of a heavenly being mating with a daughter of man? The Bible does not indicate, again, that Jacob contributed his seed to these 4 births, only Rachel’s words that Jehovah “gave her” these children. No mention of Jacob’s reactions though if she had to give birth to a third before proclaiming “NOW Jacob would join her, it’s possible he had nothing to do with these conceptions.

It’s not uncommon for married couples not to procreate, especially when one prefers the company of another, so it’s not that far fetched to believe. After Judah, it is said she left off bearing. So now we have 1 group of 4, will the remainder of the 12 also be split into groups of 4?

Also of note, she didn’t give birth to any females? Another work of the hand of Jehovah to ensure all male births? Or, as with previous examples, it just wasn’t important to mention, i.e. daughters of Adam and Eve who were said to have been born, but given no names or order within the children.

Genesis 6 – The Nephilim & The Rabbit Hole!

The writer of Genesis 6 describes how, as the population of Man has grown, so did the population of women, aka “…the daughters of man…”

Now we are introduced to a new being of existence: “… the sons of God…” Could his “sons” be the ones he mentioned in Genesis Book 1 when he says “… let us make (man) in our image…”? Are they less powerful than him, thus creating a hierarchy in the heavens? Are they his equal? Are they angels? If so, why not just say “angels”? Could Angels and the Sons of God be different beings? Do they have a mother? Could God mentioned here be the same type/image of the male/female being described in the creation story? Most people I would know would say “NO” but don’t all sons have both a mother and a father?

It is at this point in the Bible when people will say oh, these beings are the fallen Angels. The Bible does not specifically say that however.

Whoever they are, they could not only look upon the beautiful daughters of man, but also chose wives of them and procreate. In an awkward response to this occurring, Jehovah limits the age of man to 120 years, as opposed to the nearly 1,000 years the previous men had lived*. So mix the “sons of God” with the “daughters of Man” and we have another being of existence. But before we start talking about them, let’s look at how different Bible versions treat Genesis 6:4:

ASV: The Nephilim were in the earth those days, and also after that, when the Sons of God came in unto the daughters of men, and they bare children to them: the same were the mighty men that were of old, the men of renown.

Now the King James version… does this change the meaning of this verse to you?

KJV: There were giants in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown

It’s theorized that the Nephilim (often translated as the “fallen ones”) are the Fallen Angels, but in these verses the Nephilim would be the CHILDREN of the fallen ones. So which version makes more sense? Shouldn’t it be the Nephilim and human women bore children Giants?

One thing for sure, these weren’t just regular people according to the Bible.

nephilim
Proven fake/Photoshop’d. Regardless, if these giants roamed the earth, where are their bones? Did they even have bones? What does Science say?

*Another observation: it is at this point that “man” goes from living nearly 1,000 years to 120 years (which is more in line with modern life spans). Possible that it is at this point something cataclysmic occurs in the environment that begins to age man at a different rate? Has anything like this occurred in the animal kingdom, where lifespans drastically change?

This verse 6:4 can be the Rabbit Hole for many, where we take the detour to the investigation of the Fallen Angels, the Nephilim, and Giants, not only in the Middle East, but around the world. There are Bible era texts that go into more detail for those that are interested. One things for certain, this is not the first time the Bible will mention these beings.

If you do follow this rabbit hole, you will also discover an explanation for the existence of ghosts, demons, and supernatural possessions of humans by these beings. For now, the journey inside the Bible continues. Without going into more detail, I can only think of one of my most favorite movies when I think about where this rabbit hole has taken me.

MBDEXOR EC046
Courtesy of the movie, The Exorcist. With a little bit of research you will see how this portrayed ritual ritual connects to Genesis 6:4